話在肉身顯現
這是創世以來神第一次面向全人類說話,是神在人類中間發表的第一部揭示人、引導人、審判人、與人談心的著作,也是第一部讓人知曉神的腳蹤、神的躺臥之處、神的性情、神的所有所是、神的意念與神對人類的眷顧的說話。可以說,這是創世以來第一部神站在三層天向人類的說話、發聲,也是神第一次以他原有的身分在話語中向人類顯現,發表心聲。

目前分類:The Word Appears In The Flesh (3)

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The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will. Therefore, the incarnate God would absolutely never do any work that interrupts His own management. This is what all man should understand. The essence of the work of the Holy Spirit is to save man and is for the sake of God’s own management. Similarly, the work of Christ is to save man and is for the sake of God’s will. Given that God becomes flesh, He realizes His substance within His flesh, such that His flesh is sufficient to undertake His work. Therefore, all the work of God’s Spirit is replaced by the work of Christ during the time of incarnation, and at the core of all work throughout the time of incarnation is the work of Christ. It cannot be commingled with work from any other age. And since God becomes flesh, He works in the identity of His flesh; since He comes in the flesh, He then finishes in the flesh the work that He ought to do. Be it the Spirit of God or be it Christ, both are God Himself, and He does the work that He ought to do and performs the ministry that He ought to perform.

The substance of God itself wields authority, but He is able to fully submit to the authority that comes from Him. Be it the work of the Spirit or the work of the flesh, neither conflicts with the other. The Spirit of God is the authority over all creation. The flesh with the substance of God is also possessed of authority, but God in the flesh can do all the work that obeys the will of the heavenly Father. This cannot be attained or conceived by any man. God Himself is authority, but His flesh can submit to His authority. This is the inner meaning of the words: “Christ obeys the will of God the Father.” God is a Spirit and can do the work of salvation, as can God become man. Anyway, God Himself does His own work; He neither interrupts nor interferes, much less carries out work that is mutually conflicting, for the substance of the work done by the Spirit and the flesh are alike. Be it the Spirit or the flesh, both work to fulfill one will and to manage the same work. Though the Spirit and the flesh have two disparate qualities, their substances are the same; both have the substance of God Himself, and the identity of God Himself. God Himself has no elements of disobedience; His substance is good. He is the expression of all beauty and goodness, as well as all love. Even in the flesh, God does not do any that disobeys God the Father. Even at the expense of sacrificing His life, He would be whole-heartedly willing and make no other choice. God has no elements of self-rightness and self-importance, or those of conceit and arrogance; He has no elements of crookedness. All that disobeys God comes from Satan; Satan is the source of all ugliness and wickedness. The reason that man has qualities alike those of Satan is because man has been corrupted and worked on by Satan. Christ has not been corrupted by Satan, hence He has only the characteristics of God and none of those of Satan. No matter how arduous the work or weak the flesh, God, while He lives in the flesh, will never do anything that interrupts the work of God Himself, much less forsake the will of God the Father in disobedience. He would rather suffer pains of the flesh than go against the will of God the Father; it is just as Jesus said in prayer, “Father, if it be possible, let this cup pass from Me; nevertheless, not as I will, but as You will.” Man will choose, but Christ would not. Though He has the identity of God Himself, He still seeks the will of God the Father, and fulfills what is entrusted to Him by God the Father, from the perspective of the flesh. This is something that is unattainable to man. That which comes from Satan cannot have the substance of God, only one that disobeys and resists God. It cannot fully obey God, much less willingly obey the will of God. All man apart from Christ can do that which resists God, and not one can directly undertake the work entrusted by God; not one is able to regard the management of God as their own duty to perform. Submitting to the will of God the Father is the substance of Christ; disobedience against God is the characteristic of Satan. These two qualities are incompatible, and any who has the qualities of Satan cannot be called Christ. The reason that man cannot do the work of God in His stead is because man does not have any of the substance of God. Man works for God for the sake of man’s personal interests and of his future prospects, but Christ works to carry out the will of God the Father.

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Like hundreds of millions of other followers of the Lord Jesus Christ, we abide by the laws and commandments of the Bible, enjoy the abundant grace of the Lord Jesus Christ, and gather together, pray, praise, and serve in the name of the Lord Jesus Christ—and all this we do under the care and protection of the Lord. We are often weak, and often strong. We believe that all of our actions are in accordance with the teachings of the Lord. It goes without saying, then, that we also believe ourselves to walk the path of obedience to the will of the Father in heaven. We long for the return of the Lord Jesus, for the glorious arrival of the Lord Jesus, for the end of our life on earth, for the appearance of the kingdom, and for everything as it was foretold in the Book of Revelation: The Lord arrives, and brings disaster, and rewards the good and punishes the wicked, and takes all those who follow Him and welcome His return into the air to meet Him. Every time we think of this, we can’t help but be overcome with emotion. We are thankful that we were born in the last days and are lucky enough to witness the coming of the Lord. Though we have suffered persecution, it is in return for “a far more exceeding and eternal weight of glory”; what a blessing that is! All of this longing and the grace bestowed by the Lord make us often sober unto prayer, and bring us together more often. Maybe next year, maybe tomorrow, or maybe even sooner when man does not expect it, the Lord shall suddenly arrive, and shall appear among a group of people who have been attentively waiting for Him. We are all contending with each other, none wanting to fall behind, in order to be the first group to behold the appearance of the Lord, to become one of those who shall be raptured. We have given everything, regardless of the cost, for the coming of this day. Some have given up their jobs, some have abandoned their families, some have renounced marriage, and some have even donated all of their savings. What selfless devotion! Such sincerity and loyalty must be beyond even the saints of ages past! As the Lord bestows grace upon whomever He wishes, and has mercy on whomever He wishes, our devotion and spending, we believe, have already been beheld by His eyes. So, too, have our heartfelt prayers already reached His ears, and we trust that the Lord will reward us for our devotion. Moreover, God was graceful toward us before He created the world, and none shall take away God’s blessings and promises to us. We are all planning for the future, and take it for granted that our devotion and spending are bargaining chips or stock for our rapture into the air to meet the Lord. What’s more, without the slightest hesitation, we place ourselves on the future throne, presiding over all nations and all peoples, or ruling as kings. All this we take as a given, as something to be expected.

We disdain all those who are against the Lord Jesus; in the end, they will all be annihilated. Who told them not to believe that the Lord Jesus is the Savior? Of course, there are times when we learn from the Lord Jesus and are compassionate toward the world, for they do not understand, and we should be tolerant and forgiving of them. Everything that we do is in accordance with the words of the Bible, for everything that does not conform to the Bible is heresy, and an evil cult. Such belief is deeply embedded in each of our minds. Our Lord is in the Bible, and if we do not depart from the Bible we shall not depart from the Lord; if we abide by this principle, then we shall be saved. We spur each other on, and support each other, and every time we gather together we hope that everything we say and do is in accordance with the will of the Lord, and can be accepted by the Lord. Despite the severe hostility of our environment, our hearts are filled with joy. When we think of the blessings that are within such easy reach, is there nothing we cannot forsake? Is there nothing we cannot bear to part with? All of this is implicit, and all of this is looked upon by the eyes of God. We, the handful of the needy who have been lifted from the dunghill, are the same as all ordinary followers of the Lord Jesus: We dream of rapture, and of being blessed, and of ruling all the nations. Our corruption is laid bare in the eyes of God, and our desires and greed are condemned in the eyes of God. Yet all of this happens so unremarkably, so logically, and none of us wonder whether our longing is right, much less do any of us doubt the accuracy of all that we hold to. Who can know God’s will? We do not know to seek, or explore, or even concern ourselves with the path that man walks. For we only care about whether we can be raptured, whether we can be blessed, whether there is a place for us in the kingdom of heaven, and whether we shall have a share of the water of the river of life and the fruit of the tree of life. Do we not believe in the Lord, and are we not followers of the Lord, for the sake of gaining these things? Our sins have been forgiven, we have repented, we have drunk the bitter cup of wine, and we have put the cross upon our back. Who can say that the price we have paid will not be accepted by the Lord? Who can say that we have not prepared enough oil? We don’t want to be those foolish virgins, or one of those who are forsaken. Moreover, we pray often, and ask the Lord to keep us from being deceived by false Christs, for it is said in the Bible that “Then if any man shall say to you, See, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so that, if it were possible, they shall deceive the very elect” (Matthew 24:23-24). We have all committed these verses of the Bible to memory, we know them back to front, and we see them as precious treasure, as life, and as the credentials for our rapture and salvation….

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For several thousand years, man has longed to be able to witness the arrival of the Savior. Man has longed to behold Jesus the Savior on a white cloud as He descends, in person, among those who have pined and yearned for Him for thousands of years. Man has longed for the Savior to return and be reunited with the people, that is, for Jesus the Savior to come back to the people from whom He has been apart for thousands of years. And man hopes that He will once again carry out the work of redemption that He did among the Jews, will be compassionate and loving toward man, will forgive the sins of man, bear the sins of man, and even bear all of man’s transgressions and deliver man from sin. They long for Jesus the Savior to be the same as before—a Savior who is lovable, amiable and venerable, who is never wrathful toward man, and who never reproaches man. This Savior forgives and bears all of man’s sins, and even dies upon the cross for man once more. Since Jesus departed, the disciples who followed Him, and all of the saints who were saved thanks to His name, have been desperately pining for Him and awaiting Him. All those who were saved by the grace of Jesus Christ during the Age of Grace have been longing for that joyful day during the last days, when Jesus the Savior arrives on a white cloud and appears among man. Of course, this is also the collective wish of all those who accept the name of Jesus the Savior today. Throughout the universe, all those who know of the salvation of Jesus the Savior have been desperately yearning for the sudden arrival of Jesus Christ, to fulfill the words of Jesus when on earth: “I shall arrive just as I departed.” Man believes that, following the crucifixion and resurrection, Jesus went back to heaven upon a white cloud, and took His place at the Most High’s right hand. Similarly, man conceives that Jesus shall descend, again upon a white cloud (this cloud refers to the cloud that Jesus rode upon when He returned to heaven), among those who have desperately yearned for Him for thousands of years, and that He shall bear the image and clothes of the Jews. After appearing to man, He shall bestow food upon them, and cause living water to gush forth for them, and shall live among man, full of grace and love, living and real. And so on. Yet Jesus the Savior did not do this; He did the opposite of what man conceived. He did not arrive among those who had yearned for His return, and did not appear to all men while riding upon the white cloud. He has already arrived, but man does not know Him, and remains ignorant of His arrival. Man is only aimlessly awaiting Him, unaware that He has already descended upon a white cloud (the cloud which is His Spirit, His words, and His entire disposition and all that He is), and is now among a group of overcomers that He will make during the last days. Man does not know this: Although the holy Savior Jesus is full of affection and love toward man, how could He work in “temples” inhabited by filth and impure spirits? Though man has been awaiting His arrival, how could He appear to those who eat the flesh of the unrighteous, drink the blood of the unrighteous, wear the clothes of the unrighteous, who believe in Him but do not know Him, and who constantly extort Him? Man knows only that Jesus the Savior is full of love and compassion, and is the sin offering filled with redemption. But man has no idea that He is also God Himself, who is brimming with righteousness, majesty, wrath, and judgment, and possessed of authority and full of dignity. And so even though man eagerly yearns for and craves the return of the Redeemer, and even Heaven is moved by the prayers of man, Jesus the Savior does not appear to those who believe in Him but do not know Him.

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