話在肉身顯現
這是創世以來神第一次面向全人類說話,是神在人類中間發表的第一部揭示人、引導人、審判人、與人談心的著作,也是第一部讓人知曉神的腳蹤、神的躺臥之處、神的性情、神的所有所是、神的意念與神對人類的眷顧的說話。可以說,這是創世以來第一部神站在三層天向人類的說話、發聲,也是神第一次以他原有的身分在話語中向人類顯現,發表心聲。

目前分類:The Hymn of God's Word (11)

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 No one is aware of the arrival of God, no one welcomes God’s arrival.

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God is now descending upon the nation of the great red dragon. At the same time He’s facing the universe, so that the whole firmament is shaking.

God is now descending upon the nation of the great red dragon. At the same time He is facing the universe, so that the whole firmament is shaking, so that the whole firmament is shaking. Is there a single place not being judged by God? Or a place that doesn’t exist under the plagues God pours down? Everywhere God goes, He has scattered “seeds of disaster” of all kinds. This is one of the ways, in which God works. Without doubt, it’s an act for saving man, and what He bestows is still a kind of love. It’s still a kind of love.

God is now descending upon the nation of the great red dragon, at the same time He is facing the universe, so that the whole firmament is shaking, so that the whole firmament is shaking. Is there a single place not being judged by God? Or a place that doesn’t exist under the plagues God pours down? Everywhere God goes, He has scattered “seeds of disaster” of all kinds. This is one of the ways, in which God works. Without doubt, it’s an act for saving man, and what He bestows is still a kind of love. It’s still a kind of love. God wishes to make more people come to know Him, make more people see Him, and so come to revere God whom they haven’t seen for long but who is real today. God wishes to make more people come to know Him, make more people see Him, and so come to revere God whom they haven’t seen for long but who is real today. God wishes to make more people come to know Him, make more people see Him, and so come to revere God whom they haven’t seen for long but who is real today. God wishes to make more people come to know Him, make more people see Him, and so come to revere God whom they haven’t seen for long but who is real today. God whom they haven’t seen for long but who’s real today.

from “The Tenth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
 

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I
"Truth" is the most real of life's aphorisms, and the highest one among all humanity. It's called "life's aphorisms" because it's what, because it's what God asks of man and is work done by Him personally, God asks of man and is work done by Him personally. It's not a saying summed up from something, nor a famous quote from someone great, someone great. But it's an utterance to mankind from the Master of all things on earth and in heaven.

II
It's not some words summed up by mankind, but the inherent life of God, God Himself. It's thus the "highest of all life's aphorisms." To practice the truth is to fulfill one's duty, and satisfy what God requires, God requires. It's not a saying summed up from something, nor a famous quote from someone great, someone great. But it's an utterance to mankind from the Master of all things on earth and in heaven.

III
The essence of this "requirement" is in fact the most real of all truths, and not some empty doctrine unachievable. It's not a saying summed up from something, nor a famous quote from someone great, someone great. But it's an utterance to mankind from the Master of all things on earth and in heaven. It's not a saying summed up from something, nor a famous quote from someone great, someone great. But it's an utterance to mankind from the Master of all things on earth and in heaven.

from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh

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I
Man is restored to what he looked like in the beginning. They can fulfill their own duties, keep their own place, obey all the arrangements of God. God will then have a group of people worship Him on earth. He will have also built a kingdom that worships Him on earth too. He will have also built a kingdom that worships Him on earth too.
II
He will have eternal victory upon the earth. Those opposed to Him will perish for eternity. This will restore His intentions when He created man. It will restore His intentions in creating all things, and it will restore His authority on earth, His authority among all things and among all His enemies. These are the symbols of God's victory, of His total victory. These are the symbols of God's victory, of His total victory.
III
From now on humanity will enter into rest, enter into a life that follows the right track. God will also enter into eternal rest with mankind, enter into an eternal life shared between God and man. Filth and revolt on earth shall all disappear. Wailing on earth shall disappear, shall all disappear. All those on earth who oppose God will no longer be around. Only God and people rescued are those who shall remain. Only God's creations shall remain. Only God's creations shall remain. Only God's creations shall remain.

from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
 

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I
The disposition of God includes His love and His comfort for mankind,
includes His hatred and His thorough understanding of mankind.
The disposition of God,
the disposition of God
is something the Ruler of all living things
or the Lord of all creation should possess.
The disposition of God,
represents honor, power, and nobility,
represents greatness and supremacy.
The disposition of God.
God is forever supreme and honorable,
and man, forever low and of no value.
For God is forever dedicating Himself for man,
yet man forever takes and labors for himself.

II
The disposition of God
is the symbol of authority, of all righteous,
and of all beautiful and of all good.
The disposition of God,
it symbolizes that God can not be suppressed
or attacked by the darkness or by any hostile force.
No creature can or is permitted to offend Him.
The disposition of God is the symbol of the highest power.
The disposition of God.
No one or people may or can disturb His work or His disposition.
God forever toils for mankind’s survival,
yet man never gives anything to the light or righteousness.

III
Man may labor for a time, but it can’t withstand a single blow.
For man’s labors are always for himself, and not for others.
God is forever supreme and honorable,
and man, forever low and of no value.
For God is forever dedicating Himself for man,
yet man forever takes and labors for himself.
Man is selfish forever, God is selfless forever.
God is the source of all just, good, and beautiful,
while man is the successor and expresser of all ugliness and evil.
God’s righteous and beautiful substance will never change.

God is forever supreme and honorable,
and man, forever low and of no value.
For God is forever dedicating Himself for man,
yet man forever takes and labors for himself.
God forever toils for mankind’s survival,
yet man never gives anything to the light or righteousness.
And man may labor for a time, but it can’t withstand a single blow,
because man is always for himself.
God is forever supreme and honorable,
and man, forever low and of no value.
God’s beautiful and righteous substance will never change,
He will never change the substance that He has.
Yet at any time or place man could turn his back
on righteousness, and stray far from God.

from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh


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God doesn’t care whether one is humble or great.
As long as he listens to God,
obeys what God orders and entrusts,
can cooperate with His work, with His plan and His will,
so that His will and plan can proceed without hindrance,
such action is worthy of, worthy of God’s remembrance,
and worthy of receiving, receiving His blessing.
God treasures such people, and cherishes their actions,
and their love and affection for Him.
This is God’s attitude.

God doesn’t care whether one is humble or great.
As long as he listens to God,
obeys what God orders and entrusts,
can cooperate with His work, with His plan and His will,
so that His will and plan can proceed without hindrance,
such action is worthy of, worthy of God’s remembrance,
and worthy of receiving, receiving His blessing.
God treasures such people, and cherishes their actions,
and their love and affection for Him.
This is God’s attitude.

from “God’s Work, God’s Disposition, and God Himself I” in A Continuation of The Word Appears in the Flesh
 


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I
Today is the day, have you seen? It's something for God to come among man. He's come to save man, defeat Satan— the reason for His incarnation. If not for this, He wouldn't work by Himself. God has taken on flesh to battle Satan and shepherd mankind, whose flesh is corrupted and whom God wants to save. God comes twice in the flesh to defeat Satan and save mankind. Only God can battle Satan in Spirit or in flesh.

II
The angels can't fight, they have no power. And corrupt man, he stands no chance. So God puts on flesh to be man's life, to work on them and save them all, with His inherent identity, and the work He must do. God has taken on flesh to battle Satan and shepherd mankind, whose flesh is corrupted and whom God wants to save. God comes twice in the flesh to defeat Satan and save mankind. Only God can battle Satan in Spirit or in flesh.

III
The battle would go on, forever and ever, if God doesn't become flesh. For with the Spirit of God or mankind alone, there would be no way. God becomes flesh to battle Satan. Only then can man find salvation. Only then will Satan be defeated. Only then will its plans be tamed. If man were to take on this battle, he would only flee in disarray. Mankind's corrupt disposition would be unable to change. Man can't save man from the cross, nor conquer a rebellious mankind. What man can do is work like he has, but this cannot defeat Satan.

IV
Man must obey and follow. They cannot bring a new era, nor can they battle Satan. Satan is defeated when man pleases God. For each new battle, in every new age, God Himself does the work to lead the age and open a new way, bringing man into a better realm. God has taken on flesh to battle Satan and shepherd mankind, whose flesh is corrupted and whom God wants to save. God comes twice in the flesh to defeat Satan and save mankind. Only God can battle Satan in Spirit or in flesh. Only God can battle Satan in Spirit or in flesh. from "Restoring the Normal Life of Man and Taking Him to a Wonderful Destination"
in The Word Appears in the Flesh

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I
God has made a new beginning on Earth, so on Earth He has found His glory. The final prospect is so beauteous God cannot keep the pride in His breast from swelling. God's heart is beating, and the hills leap for joy in time. The waters dance merrily, and the waves keep time, slapping against the rocks. God's heart is ineffable. From this we see, what God plans is just what He has made, is what He's foreordained, and asks that man should experience, that man should see.

II
The kingdom's prospect is great, it's King victorious. From head to foot He has no flesh or blood. Holiness makes up His whole part. From Him radiates a holy luster, mixed with no jot of human will. He is filled with righteousness, with the breath of heaven, gives off a bewitching scent, like the beloved in the "Song of Songs." Lovelier than the assembled saints, loftier than the saints of old, an exemplar for all mankind. Man is unfit to compare with Him, unworthy to look Him in the face. God's glorious countenance, God's face, and God's image, are ever unattainable to man. None may compare with God, none can lightly praise God, praise God with his mouth.

from “The Interpretation of the Twelfth Utterance” in The Word Appears in the Flesh

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Out of my own willingness I follow God. I don't care whether He wants me or not. I seek to love Him, steadfastly follow Him. I will gain Him, offering my life to Him.

I
May the will of God be accomplished. May my heart be fully offered up to God. No matter what God does or what He plans for me, I'll keep on following, seeking to gain Him. Out of my own willingness I follow God. I don't care whether He wants me or not. I seek to love Him, steadfastly follow Him. I will gain Him, offering my life to Him.

II
If you wish to stand and fulfill God's will, if you want to follow Him until the end, lay a firm foundation, practice truth in all things. This pleases God and He will strengthen your love. Out of my own willingness I follow God. I don't care whether He wants me or not. I seek to love Him, steadfastly follow Him. I will gain Him, offering my life to Him.

III
As you face trials, you're grieved and suffering. Yet, for the sake of loving God, you'd endure every hardship, give up your life and everything. Out of my own willingness I follow God. I don’t care whether He wants me or not. I seek to love Him, steadfastly follow Him. I will gain Him, offering my life to Him.

from “Genuine Love for God Is Spontaneous” and “Only Loving God Is Truly Believing in God” in The Word Appears in the Flesh

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I
Understand that as one who believes in God, in receiving His work in the last days, you've received glory and salvation as God works His plan through you. God's work in the universe has focused on you. All of His efforts have been devoted to you. God has sacrificed everything for you, and bestowed the work of the Spirit upon you. You are the fortunate, the lucky ones. He has shifted His glory from Israel to manifest His plan through you, the heirs to His glory and inheritance. You are the fortunate, the lucky ones. He has shifted His glory from Israel to manifest His plan through you, the heirs to His glory and inheritance.

II
Before, you heard but didn't understand the true meaning of these wondrous words: "For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory." Now you are fully aware, the significance they hold. These words will be fulfilled in the last days, upon those who are cruelly afflicted by the great red dragon, the enemy of God. Because it persecutes God, believers in this land suffer torment. That's why, God's promise will be realized in them. You are the fortunate, the lucky ones. He has shifted His glory from Israel to manifest His plan through you, the heirs to His glory and inheritance. You are the fortunate, you are the lucky ones. You are the fortunate, you are the lucky ones.

III
God carries out His work in a land that opposes Him; His work suffers great hindrance, His words cannot be fulfilled soon. So His people are refined as they wait and suffer. God's work is difficult in the great red dragon's land. It is through this struggle that God does this step of work to manifest His wisdom and His wondrous deeds, to make these people perfect and complete. Due to their suffering and poor caliber, their satanic disposition formed in this filthy land, God works to purify, purify and conquer them, that He may gain glory and witnesses to His deeds. This is the meaning of all sacrifice He makes. God conquers through those who oppose Him, to manifest His power. In the unclean land, only people there are worthy of inheriting His glory. God's power is great, but must be revealed in the impure land, as is His will. God's power is great, but must be revealed in the impure land, as is His will. God's power is great, but must be revealed in the impure land, as is His will. God's power is great, but must be revealed in the impure land, as is His will. You are the fortunate, you are the lucky ones. You are the fortunate, you are the lucky ones.

from “Is the Work of God So Simple as Man Imagines?” in The Word Appears in the Flesh

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Accompaniment: The scene painted in the Bible “God’s command to Adam” is both touching and heartwarming. Although the picture contains only God and man, the relationship between the two is so intimate we start to feel wonder, wonder and admiration.
1. God’s love overflowing is freely given to man, God’s love is around him. Man, innocent and pure, without a care to tie him down, lives in bliss in the eyes of God. God takes care of man, and man lives under His wings. All that man does, all his words and deeds, are bound up with God, can’t be apart.
2. From the first moment God created the human race, God had them in His charge. What kind of charge is that? It’s for Him to protect man and to watch over man. He hopes for man to trust in, to trust in and obey His words. This was the first thing God expected of the human race.
3. Bearing this first hope, God spoke the following words: “Of every tree of the garden you may freely eat: But of the tree of the knowledge of good and evil, good and evil, you shall not eat of it: for in the day that you eat thereof you shall surely die.” These simple words, standing for God’s will, show that concern for man was already in His heart.
4. So, in these simple words, we see what’s in God’s heart. Is there love in His heart? Isn’t there care and concern? God’s love and care is something that can be both felt and sensed. If you are a person of conscience and with humanity, you will feel warm, being cared for and loved, you will feel blessed with happiness.
5. When you feel these things, how will you act towards God? Will you cleave to Him? Will reverential love, will reverential love not grow in your heart? Will your heart draw close to Him? From this we see, how important God’s love for man is. But even more important than this is that man can feel and comprehend God’s love.

from “God’s Work, God’s Disposition, and God Himself (1)” in A Continuation of The Word Appears in the Flesh
 

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