話在肉身顯現
這是創世以來神第一次面向全人類說話,是神在人類中間發表的第一部揭示人、引導人、審判人、與人談心的著作,也是第一部讓人知曉神的腳蹤、神的躺臥之處、神的性情、神的所有所是、神的意念與神對人類的眷顧的說話。可以說,這是創世以來第一部神站在三層天向人類的說話、發聲,也是神第一次以他原有的身分在話語中向人類顯現,發表心聲。



多少時候想大聲疾呼,卻沒有卻沒有許可的境地;
多少時候想放聲高歌,卻沒有沒有合適的樂曲;
多少時候想用筆墨抒發一個受造之物的愛,
我找遍人間,我找遍人間,卻沒有沒有合適的言語。
實際的真神,你是我心中的愛,
我心在跳躍,我手在歡舞,讚美你來在人間。
實際的真神,實際的真神,你是我心中的愛,
我心在跳躍,我手在歡舞,讚美你來在人間。


神造人神更愛人,今又道成肉身,道成肉身,
經歷了風風雨雨,酸甜苦辣酸甜苦辣都嘗盡,
為的是拯救拯救人類進入美好美好的歸宿,
這莫大救恩竟臨到我們,怎不感激感激神萬分。
實際的真神,你是我心中的愛,
我深經敗壞,今蒙你拯救,怎不俯伏來敬拜。
實際的真神,實際的真神,你是我心中的愛,
我深經敗壞,今蒙你拯救,怎不俯伏來敬拜。


受造之物當敬拜神,這是應盡的應盡的本分,
撒但陪笑祝福安逸,我心痛恨痛恨厭憎。
寧願活在活在神的審判刑罰之中來愛神,
不再貪戀世界肉體安逸享受,不在撒但權下活。
實際的真神,你是我心中的愛,
我本屬泥土,今能夠愛你,這是我最大的福氣。
實際的真神,實際的真神,你是我心中的愛,
我本屬泥土,今能夠愛你,這是我最大福氣。


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I
Loving each other, we are family. Ah … ah….
Right here, right now, we get together; a gathering of people loving God.
Without bias, closely attached, happiness and sweetness filling our hearts.
Yesterday we left regret and guilt; today we understand each other, live in God’s love.
Together, so happy we are, free from flesh. Brothers, sisters, love each other; we are family.
Without bias, closely attached. Ah … ah….

II
Right here, right now, we get together; a gathering of people around the world.
Having been corrupted yet saved by God. We have the common language and the same heart, same will.
Sharing our feelings when we were parted; as well as experiences and knowledge we’ve got.
Now we’re walking on the brilliant path of life, in front of us, pleasant future full of hope and brightness.
Pleasant future, full of brightness. Ah … ah….

III
Right here, right now, we get together; but very soon we will be apart.
Burdened with commission and will of God, we will leave each other for the sake of God’s work.
While we gather, we laugh and talk merrily; when we leave, we encourage each other.
God’s love, our source of being faithful to the end.
For a beautiful future, we will do whatever we can.
For a beautiful future, we will do whatever we can.

from Follow the Lamb and Sing New Songs

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I
The disposition of God includes His love and His comfort for mankind,
includes His hatred and His thorough understanding of mankind.
The disposition of God,
the disposition of God
is something the Ruler of all living things
or the Lord of all creation should possess.
The disposition of God,
represents honor, power, and nobility,
represents greatness and supremacy.
The disposition of God.
God is forever supreme and honorable,
and man, forever low and of no value.
For God is forever dedicating Himself for man,
yet man forever takes and labors for himself.

II
The disposition of God
is the symbol of authority, of all righteous,
and of all beautiful and of all good.
The disposition of God,
it symbolizes that God can not be suppressed
or attacked by the darkness or by any hostile force.
No creature can or is permitted to offend Him.
The disposition of God is the symbol of the highest power.
The disposition of God.
No one or people may or can disturb His work or His disposition.
God forever toils for mankind’s survival,
yet man never gives anything to the light or righteousness.

III
Man may labor for a time, but it can’t withstand a single blow.
For man’s labors are always for himself, and not for others.
God is forever supreme and honorable,
and man, forever low and of no value.
For God is forever dedicating Himself for man,
yet man forever takes and labors for himself.
Man is selfish forever, God is selfless forever.
God is the source of all just, good, and beautiful,
while man is the successor and expresser of all ugliness and evil.
God’s righteous and beautiful substance will never change.

God is forever supreme and honorable,
and man, forever low and of no value.
For God is forever dedicating Himself for man,
yet man forever takes and labors for himself.
God forever toils for mankind’s survival,
yet man never gives anything to the light or righteousness.
And man may labor for a time, but it can’t withstand a single blow,
because man is always for himself.
God is forever supreme and honorable,
and man, forever low and of no value.
God’s beautiful and righteous substance will never change,
He will never change the substance that He has.
Yet at any time or place man could turn his back
on righteousness, and stray far from God.

from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh


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God doesn’t care whether one is humble or great.
As long as he listens to God,
obeys what God orders and entrusts,
can cooperate with His work, with His plan and His will,
so that His will and plan can proceed without hindrance,
such action is worthy of, worthy of God’s remembrance,
and worthy of receiving, receiving His blessing.
God treasures such people, and cherishes their actions,
and their love and affection for Him.
This is God’s attitude.

God doesn’t care whether one is humble or great.
As long as he listens to God,
obeys what God orders and entrusts,
can cooperate with His work, with His plan and His will,
so that His will and plan can proceed without hindrance,
such action is worthy of, worthy of God’s remembrance,
and worthy of receiving, receiving His blessing.
God treasures such people, and cherishes their actions,
and their love and affection for Him.
This is God’s attitude.

from “God’s Work, God’s Disposition, and God Himself I” in A Continuation of The Word Appears in the Flesh
 


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辽宁省抚顺市 纯洁

神说: “未经撒但败坏的人本是顺服神的,本是听神话就顺服的,本是理智、良心健全的,本是人性正常的。当人经撒但败坏之后,人原有的理智、原有的良心、原有的人性都麻木了,都被撒但破坏了,这样人对神的顺服、对神的爱也都失去了。人的理智失常,人的性情都变成了畜生一样的性情,对神的悖逆越来越多、越来越重,但人还不知道也不认识,只是在一味地抵挡、一味地悖逆。” 从神话中我们看到,神起初所造的人对神有敬畏、有顺服,本是良心理智健全、人性正常的,但经过撒但的败坏以后,人的性情就变成了畜生一样的性情,良心麻木、理智失常,原有的人性荡然无存,成了被神厌憎恨恶的具有败坏人性的人类。今天,神道成肉身来作刑罚审判的工作,就是要把人从被撒但败坏的人性里拯救出来,恢复人原有的正常人性,使人活出神所要求的正常人的模样。现在,我们虽然也都承认自己并不具备正常人性,并且也都愿意追求活出神所要求的正常人的样式,但因着我们对正常人性里到底包括哪些东西,正常人性与败坏人性的具体情形表现以及区别之处并不是很清楚,以致我们在追求活出正常人性方面总是没有多少真实的进入。

人的交通中说:“正常人性里包括的东西很多,其中人必须具备的主要就是良心、理智、人格、尊严这四样东西。……若里面真具备这四样东西,他肯定就是有人性的人,如果从他的言行举止上看不见有这四样东西,那他就是没有人性的人。”从交通中可以看到,分辨人有无正常人性,主要根据人是否具备正常人该有的良心、理智、人格、尊严,具备了这四样东西就是有正常人性,反之,就是没有正常人性,而是属于败坏人性。以下我们就从这四方面来看看正常人性与败坏人性的区别。

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1、「全能神是全能、全成、完完全全的真神!他不僅拿著七星,帶著七靈,有七眼,揭開七印,展開書卷,他更是掌管七災、七碗,揭開七雷,他也早已響起七號!他所創造的萬物、他所成全的一切都當向他讚美,向他歸榮耀,高舉他的寶座。全能神啊!在你就是一切,你已成全了一切,在你全是成全,全是明亮,全是釋放,全是自由,全是剛強有力!沒有絲毫的隱藏遮蔽,一切的奧祕在你全開了,並且你也審判了眾仇敵,你顯出了威嚴,顯出了烈火,顯出了烈怒,更顯出了前所未有的、亙古永存一切一切無窮的榮耀!萬民都當覺醒,都當竭力地歡呼,竭力地歌唱,稱頌這位全能、全真、全活、全備,從永遠到永遠的榮耀真神。」

摘自《話在肉身顯現·第三十四篇說話》

2、「末世的工作是各從其類的工作,是神經營計劃結束的工作,因為時候已經近了,神的日子已經來到了。神將所有進入他國中的人,也就是對他忠心到最終的人都帶入了神自己的時代。但在神自己的時代並未來到之時,神要作的工作不是視察人的行為,不是打聽人的生活,而是審判人的悖逆,因為神要潔淨所有來到他寶座前的人。凡是跟隨神的腳蹤走到今天的人則都是來到神寶座前的人,既是這樣,那每一個接受神最後作工的人都是神潔淨的對象。也就是說,每一個接受神最後作工的人都是神審判的對象。

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全能神说:「神的不容人觸犯是神自己獨有的實質,神的烈怒是神自己獨有的性情,神的威嚴是神自己獨有的實質,而神發怒的原則則是代表神自己獨有的身分與地位,不言而喻,他也是獨一無二的神自己實質的象徵。神的性情是神自己原有的實質,他不會隨著時間的推移而有任何的改變,也不會因著地理位置的改變而改變,他的原有性情是他固有的實質,無論他的作工對象是誰,他的實質不會改變,他的公義性情不會改變。當人觸怒神的時候,神所發出來的是他原有的性情,這時他發怒的原則沒有變,他獨一無二的身分與地位沒有變。他發怒的原因不是因為他的實質有了變化,不是因為他的性情產生了不同的成分,而是因為人與神的對抗觸犯了神的性情。人對神的公然挑釁是對神自己身分與地位的嚴重挑戰,在神來看,人對神的挑戰就是在與神較量,也是在試探神的怒氣,而當人與神對抗的時候,當人與神較量的時候,當人在不斷地試探神怒氣的時候,也正是罪惡氾濫的時候,這個時候神的烈怒自然就會流露出來,就會表現出來,所以說,神烈怒的發出是一切邪惡勢力不復存在的象徵,是一切敵勢力被毀滅的象徵,這就是神公義性情的獨一無二,是神烈怒的獨一無二。當神的尊嚴、神的聖潔受到挑戰的時候,當正義力量被阻擋、不被人看到的時候,也正是神的烈怒發出的時候。因為神的實質,所以,地上凡是與神較量的,凡是與神敵對與神抗衡的這些勢力都是邪惡的,都是敗壞的,都是非正義的,都是從撒但來的,是屬撒但的。因著神是正義的、是光明的、是聖潔無瑕的,所以,一切邪惡的、敗壞的、屬撒但的東西都將隨著神烈怒的發出而消失。……而當神的烈怒發出的時候,一切邪惡勢力將被制止,一切殘害人的罪惡將被制止,一切阻攔神工作的敵勢力將被顯明,被分離,被咒詛,一切與神敵對的撒但的幫凶將被懲罰,被剪除,取而代之的是神的工作暢通無阻,神的經營計劃一步一步如期向前開展,神的選民不受撒但的攪擾與迷惑,跟隨神的人都在安寧、祥和的環境之中享受神的帶領與供應。神的烈怒是一切邪惡勢力不得滋生與氾濫的保障,也是一切正義與正面事物得以存在、得以流傳、得以永遠不被取締、不被顛覆的保障。……神的怒氣發出的時候,邪惡之勢被制止,邪惡之物被毀滅,而正義的、正面的事物受到神的看顧、保守,得以繼續。神之所以有烈怒發出,是因著非正義的、反面的、邪惡的事物阻攔、攪擾或破壞了正義、正面事物的正常進行與發展。神發怒的目的不是為了維護神自己的地位與身分,而是為了維護正義的、正面的、美與善的事物的存在,是為了維護人類正常的生存規律與法則,這就是神烈怒發出的根源。神的怒氣是神性情很正當很自然很真實的流露,在他怒氣的背後沒有存心,沒有狡詐,沒有陰謀,更沒有敗壞人類身上共存的慾望、奸詐、惡毒、暴力與邪惡等等成分包含在其中。在神的烈怒發出之前,神早已把每件事情的實質都看得清清楚楚、明明白白,對每件事情早已給出準確清楚的定義與結論,所以神作每件事情的目標都很明確,他的態度也很明確,他不是稀裡糊塗,不是盲目,不是一時衝動,不是隨隨便便,更不是沒有原則,這也是神烈怒的實際一面,人類正是因著神烈怒實際的一面而得以正常地生存。失去了神的烈怒,人類即將落入無常的生活境地,一切正義的、美善的事物將被毀滅,不復存在;失去了神的烈怒,受造之物的生存法則與規律將遭到破壞,甚至被徹底顛覆。人類受造以來,神不斷地以他的公義性情維護並維持了人類正常的生存,因著他的公義性情裡有烈怒有威嚴,所以一切邪惡的人、事、物,一切攪擾、破壞人類正常生存的東西都因他的烈怒而被懲罰,被管制,被毀滅。幾千年來,神也不斷地以他的公義性情擊殺、毀滅在他經營人類的工作中與他對抗、充當撒但幫凶、撒但差役的各類污鬼、邪靈,因而,神拯救人類的工作一直都按著神的計劃在向前邁進,這也就是說人類中間最正義的事業因著神烈怒的存在而從未遭到破壞。」
摘自《話在肉身顯現(續編)》

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I
Today is the day, have you seen? It's something for God to come among man. He's come to save man, defeat Satan— the reason for His incarnation. If not for this, He wouldn't work by Himself. God has taken on flesh to battle Satan and shepherd mankind, whose flesh is corrupted and whom God wants to save. God comes twice in the flesh to defeat Satan and save mankind. Only God can battle Satan in Spirit or in flesh.

II
The angels can't fight, they have no power. And corrupt man, he stands no chance. So God puts on flesh to be man's life, to work on them and save them all, with His inherent identity, and the work He must do. God has taken on flesh to battle Satan and shepherd mankind, whose flesh is corrupted and whom God wants to save. God comes twice in the flesh to defeat Satan and save mankind. Only God can battle Satan in Spirit or in flesh.

III
The battle would go on, forever and ever, if God doesn't become flesh. For with the Spirit of God or mankind alone, there would be no way. God becomes flesh to battle Satan. Only then can man find salvation. Only then will Satan be defeated. Only then will its plans be tamed. If man were to take on this battle, he would only flee in disarray. Mankind's corrupt disposition would be unable to change. Man can't save man from the cross, nor conquer a rebellious mankind. What man can do is work like he has, but this cannot defeat Satan.

IV
Man must obey and follow. They cannot bring a new era, nor can they battle Satan. Satan is defeated when man pleases God. For each new battle, in every new age, God Himself does the work to lead the age and open a new way, bringing man into a better realm. God has taken on flesh to battle Satan and shepherd mankind, whose flesh is corrupted and whom God wants to save. God comes twice in the flesh to defeat Satan and save mankind. Only God can battle Satan in Spirit or in flesh. Only God can battle Satan in Spirit or in flesh. from "Restoring the Normal Life of Man and Taking Him to a Wonderful Destination"
in The Word Appears in the Flesh

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I’ve returned to God’s family, excited and happy.
My hands hold my beloved, my heart belongs to Him.
Though I’ve passed through the Vale of Tears, I’ve seen God’s loveliness.
My love for God grows day by day, God is the source of my joy.
Bewitched by the beauty of God, my heart is attached to Him.
I can never love God enough, songs of praise well up in my heart.
Bewitched by the beauty of God, my heart is attached to Him.
I can never love God enough, songs of praise well up in my heart.

I
In this blessed land of Canaan, all is fresh, all is new,
brimming with the vital force of life.
Living water flows from practical God, makes me provisioned with life.
I can enjoy blessings from heaven, no more to seek, to search, to yearn.
I am arrived in Canaan’s blessed land, beyond compare is my joy!
My love for God brings me endless strength.
Sounds of praise soar up into the sky, telling Him my love within.
How beautiful my beloved is! His beauty captures my heart.
Fragrance of my beloved makes me feel hard to leave Him.

II
The stars are smiling at me in the sky, the sun is nodding to me from above.
With sunshine, with rain and dew, fruit of life grows firm and ripe.
God’s words, abundant and rich, bring sweet feast to us.
God’s ample and full provision makes us satisfied.
Canaan’s land, the world of God’s words; His love brings us unending joy.
Canaan’s land, the world of God’s words; His love brings us unending joy.
Fragrance of fruits fills the air.
If you live here for a few days, you will love it more than anything.
Never will you want to leave.

III
The silver moon radiates her light. Good and happy, it is my life.
The beloved One in my heart, Your loveliness is beyond all words.
My heart’s in sweet love with You, I just can’t help but leap for joy.
You are always in my heart, I will be with You all my life.
My heart longs for You all the time; loving You delights my heart every day.
O the beloved in my heart! I’ve given all my love to You.
My heart longs for You all the time; loving You delights my heart every day.
O the beloved in my heart! I’ve given all my love to You.

from Follow the Lamb and Sing New Songs
 

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Almighty God incarnate, we sing loud praises to You.
You bring us into the kingdom life.
We kingdom people are at Your rich banquet,
enjoying Your words, being cleansed of our corruption.
Your word leads us and we follow You closely.
It’s God’s grace that our satanic disposition is shaken off.
We enjoy God’s word and live a new life before Him.
Care for God’s heart, truly love Him, thank and praise Him.
La la la la la ... la la la la la ...

Believe that God’s word is the truth and can give us life.
We fellowship about God’s word and understand the truth, with the Holy Spirit working on us.
Empty ourselves, be simple and open, and practice being an honest person.
The truth makes us released and free, filling our heart with joy.
Our church life is so lovely, and all of the saints have come alive.
We fellowship about the truth and help one another, and our life grows rapidly.
Accept judgment, practice the truth, and live in God’s word.
Live out the reality of the truth to satisfy God’s heart.
La la la la la ... la la la la la ...

We brothers and sisters coordinate harmoniously and we are all happy.
We communicate God’s words and share experiences, performing our duties in coordination.
Obey the truth, enter the reality and make God satisfied.
Living in God’s love, we praise God forever.
La la la la la ... la la la la la … hey!
from Follow the Lamb and Sing New Songs
 


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